Tuesday, June 27, 2006

RE: Carl Levin KICK Fox News ass!! Way to go Carl!


VIDEO: Sen. Levin and Fox Anchor in On-Air Scuffle Over Iraq Plan
This morning on Fox & Friends, anchor Brian Kilmeade and Sen. Carl Levin (D-MI) had a heated exchange over Gen. George Casey’s stated plan to begin redeploying U.S. forces out of Iraq by the end of 2006.
Levin ended the segment by telling the anchor, “Well, thank you for your opinion. But I was hoping this would be an interview of me rather than an interview of you.” Afterwards, Kilmeade was shown scowling and shaking his head. Watch it:


This way Carl Levin is one great senators for the Dems he look wise and won't let some Jerk from Fox News try to snow him and the rest of the veiwing public.

Sunday, June 25, 2006

RE: Come on Jenny



Jenny better get Bitchy and put that uptight white guy from Grand Rapids in the DUST.Most of all she better have a plan.

RE: Another nail in the Coffin for Detroit

GM to shed quarter of workforce this year
By Bernard Simon in Toronto

General Motors will on Monday disclose details of one of most dramatic corporate downsizings in US history, exceeding a key target of its turnround plan and accelerating the demise of the privileged American car worker.
Rick Wagoner, chief executive, is expected to announce that about 30,000 workers – more than a quarter of GM's blue-collar US workforce – have taken up its offer of early retirement and severance packages.
Almost all will leave by the end of the year, achieving in a few months what the company had set out to accomplish over more than two years.
A total of 50,000 workers or more is set to leave the industry over the next few months.
Later this week, Delphi – the former GM subsidiary which is north America's biggest auto parts maker – is expected to disclose that at least 9,000 of its 31,000 unionised workers have accepted similar buy-outs.
Many Delphi workers not included in the original offer, have until late July to decide.
In addition, Ford, the second-biggest Detroit-based carmaker, has disclosed that more than 10,000 workers have taken packages. All three companies are also cutting salaried staff.
The GM buy-out "is really historic", said Gary Chaison, industrial relations professor at Clark University in Massachusetts. He said it marked "the end of the good jobs" in the auto industry, created when the Detroit carmakers held a dominant market share, or were willing to grant generous concessions in return for labour peace.
GM shares have soared by a third since the company announced the "accelerated attrition programme" late in March. They closed at $26.97 on Friday.
The buy-outs, from $35,000 to $140,000 depending on length of service, will bring big savings to GM, especially in future health and pension benefits.
They will also shrink the so-called Jobs Bank, which lets laid-off workers collect full pay just for showing up at an assembly plant each day or doing volunteer community service. The buyouts are part of GM's plan to bring north American capacity into line with its shrinking market share. It is cutting capacity by 1m vehicles a year, with a dozen plant closures by 2008.
GM's share of the car and light truck market fell to 22.5 per cent last month, the lowest for decades. It has sacrificed some market share in recent months to wean buyers off discounts and other sales incentives. Nonetheless, GM is expected to announce a new incentives programme tomorrow, in response to an aggressive promotion by DaimlerChrysler's Chrysler unit.
It heralds tougher times for the United Auto Workers union, once the aristocrat of the US labour movement. Membership fell to 557,000 last year, about a third of the level in its 1970s heyday

Tuesday, June 20, 2006

RE: Being a JEW in Hickville

In Wal-Mart's Home, Synagogue Signals Growth

Spencer Tirey for The New York Times
Members of Etz Chaim established their synagogue in a former Assembly of God church in Arkansas. There are about 100 members.






By MICHAEL BARBARO
Published: June 20, 2006
BENTONVILLE, Ark. — Residents of Benton County, in the northwest corner of Arkansas, are proud citizens of the Bible Belt. At last count, they filled 39 Baptist, 27 United Methodist and 20 Assembly of God churches. For decades, a local hospital has begun meetings with a reading from the New Testament and the library has featured an elaborate Christmas display.

Related
Congregation Etz Chaim
Hindu Association of Northwest Arkansas
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Two Arkansas DJs Explain a Bar Mitzvah (mp3)
Courtesy of the Winchester Family
Andrew Winchester, hatless at center, had the first bar mitzvah in the synagogue. Several branches of Judaism are represented at Etz Chaim.
Then the Wal-Mart Jews arrived.
Recruited from around the country as workers for Wal-Mart or one of its suppliers, hundreds of which have opened offices near the retailer's headquarters here, a growing number of Jewish families have become increasingly vocal proponents of religious neutrality in the county. They have asked school principals to rename Christmas vacation as winter break (many have) and lobbied the mayor's office to put a menorah on the town square (it did).
Wal-Mart has transformed small towns across America, but perhaps its greatest impact has been on Bentonville, where the migration of executives from cities like New York, Boston and Atlanta has turned this sedate rural community into a teeming mini-metropolis populated by Hindus, Muslims and Jews.
It is the Jews of Benton County, however, who have asserted themselves most. Two years ago, they opened the county's first synagogue and, ever since, its roughly 100 members have become eager spokesmen and women for a religion that remains a mystery to most people here.
When the synagogue celebrated its first bar mitzvah, the boy's father — Scott Winchester, whose company sells propane tanks to Wal-Mart — invited two local radio D.J.'s, who broadcast the event across the county, even though, by their own admission, they had only a vague idea of what a bar mitzvah was.
"Jesus was Jewish," one D.J. noted in a dispatch from the reception at a local hotel. The other remarked, "I love Seinfeld."
Shortly after he moved to the area, Tom Douglass, a member of the synagogue who works in Wal-Mart's logistics department, made a presentation about Hanukkah to his son's kindergarten class. The lesson, complete with an explanation of how to play with a spinning dreidel and compete for chocolate coins, imported from New York, proved so popular that the school's librarian taped it for future classes.
Then there is Ron Haberman, a doctor and synagogue member, who has introduced Jewish cuisine to the county. His new restaurant, Eat This, next door to a new 140,000-square-foot glass-enclosed Baptist church, serves knishes, matzo ball soup and latkes. To guide the uninitiated, the menu explains that it is pronounced "LOT-kuz."
Not everyone is ordering the knishes, but Christians throughout Benton County are slowly learning the complexities of Jewish life. Gary Compton, the superintendent of schools in Bentonville and a member of a Methodist church in town, has learned not to schedule PTA meetings the night before Jewish holidays, which begin at sundown, and has encouraged the high school choir to incorporate Jewish songs into a largely Christian lineup.
"We need to get better at some things," he said. "You just don't go from being noninclusive to being inclusive overnight."
Surrounded by Christian neighbors, Bible study groups, 100-foot-tall crucifixes and free copies of the book "The Truth About Mary Magdalene" left in the seating area of the Bentonville IHOP, the Jews of Benton County say they have become more observant in — and protective of — their faith than ever before.
Marcy Winchester, the mother of the synagogue's first bar mitzvah, said, "You have to try harder to be Jewish down here."
Which may explain why what began as a dozen families, almost all of them tied to Wal-Mart and almost all of them sharing only a passing familiarity with one another, managed to create a free-standing synagogue in just under a year. Tired of being asked which church they attended, they decided to build the answer.
For several years, many of them had attended a small synagogue attached to the University of Arkansas about 30 miles south of Bentonville. But the drive was long and the university temple, a converted fraternity house, never felt like home.
So in 2004, the families — most of them like-minded transplants from big cities largely in their 30's — decided it was time to create a permanent Jewish community in Benton County. They bought a former Hispanic Assembly of God church a few blocks from the first five-and-dime store operated by Sam Walton, Wal-Mart's founder, and renamed it Congregation Etz Chaim, or Tree of Life.
A dozen families quickly turned into 20 families, then 40

Thursday, June 08, 2006

Sunday, June 04, 2006

RE: Rockies are a bunch of Jesus Freaks

The Rockies Pitch Religion
Dave Zirin



SUBSCRIBE TO THE NATIONIn Colorado, there stands a holy shrine called Coors Field. On this site, named for the holiest of beers, a team plays that has been chosen by Jesus Christ himself to play .500 baseball in the National League West. And if you don't believe me, just ask the manager, the general manager and the team's owner.
In a remarkable article from Wednesday's USA Today, the Colorado Rockies went public with the news that the organization has been explicitly looking for players with "character." And according to the Tribe of Coors, "character" means accepting Jesus Christ as your personal lord and savior. "We're nervous, to be honest with you," Rockies general manager Dan O'Dowd said. "It's the first time we ever talked about these issues publicly. The last thing we want to do is offend anyone because of our beliefs." When people are nervous that they will offend you with their beliefs, it's usually because their beliefs are offensive.
As Rockies chairman and CEO Charlie Monfort said, "We had to go to hell and back to know where the Holy Grail is. We went through a tough time and took a lot of arrows."
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Club president Keli McGregor chimed in, "Who knows where we go from here? The ability to handle success will be a big part of the story, too. [Note to McGregor: You're in fourth place.] There will be distractions. There will be things that can change people. But we truly do have something going on here. And [God's] using us in a powerful way."
Well, someone is using somebody, but it ain't God. San Francisco Giants first baseman-outfielder Mark Sweeney, who spent 2003 and 2004 with the Rockies, said, "You wonder if some people are going along with it just to keep their jobs. Look, I pray every day. I have faith. It's always been part of my life. But I don't want something forced on me. Do they really have to check to see whether I have a Playboy in my locker?"
Then there is manager Clint Hurdle and GM O'Dowd. Hurdle, who has guided the team to a Philistine 302-376 record since 2002, as well as fourth or fifth place finishes every year, was rewarded with a 2007 contract extension in the off-season. Hurdle also claims he became a Christian three years ago and says, "We're not going to hide it. We're not going to deny it. This is who we are."
O'Dowd, who also received a contract extension, believes that their 27-26 2006 record has resulted from the active intervention of the Almighty. "You look at things that have happened to us this year. You look at some of the moves we made and didn't make. You look at some of the games we're winning. Those aren't just a coincidence. God has definitely had a hand in this." Or maybe the management that prays together gets paid together.
O'Dowd and company bend over backward in the article to say they are "tolerant" of other views on the club, but that's contradicted by statements like this from CEO Monfort: "I don't want to offend anyone, but I think character-wise we're stronger than anyone in baseball. Christians, and what they've endured, are some of the strongest people in baseball. I believe God sends signs, and we're seeing those." Assumedly, Shawn Green (Jew), Ichiro Suzuki (Shinto) or any of the godless players from Cuba don't have the "character" Monfort is looking for.
Also, there are only two African-American players on the Rockies active roster. Is this because Monfort doesn't think black players have character? Does the organization endorse the statement of its stadium's namesake, William Coors, who told a group of black businessmen in 1984 that Africans "lack the intellectual capacity to succeed, and it's taking them down the tubes"? These are admittedly difficult questions. But these are the questions that need to be posed when the wafting odor of discrimination clouds the air.
Then there are the fans. I spoke with journalist Tom Krattenmaker, who has studied the connection between religion and sports. Krattenmaker said, "I have concerns about what this Christianization of the Rockies means for the community that supports the team in and around Denver--a community in which evangelical Christians are probably a minority, albeit a large and influential one. Taxpayers and ticket-buyers in a religiously diverse community have a right not to see their team--a quasi-public resource--used for the purpose of advancing a specific form of religion. Have the Colorado Rockies become a faith-based organization? This can be particularly problematic when the religion in question is one that makes exclusive claims and sometimes denigrates the validity of other belief systems."
You might think MLB Commissioner Bud Selig would have something stirring to say about this issue. But Selig, who hasn't actually registered a pulse since 1994, only said meekly, "They have to do what they feel is right."
It's not surprising that Selig would play it soft. First and foremost, Bud's First Commandment is "Thou Shalt Not Criticize the Owners. Second, Selig and Major League Baseball this year are experimenting for the first time with Faith Days at the Park. As if last season's Military Appreciation Nights weren't enough, the New York Times reported yesterday that this summer "religious promotions will hit Major League Baseball. The Atlanta Braves are planning three Faith Days this season, the Arizona Diamondbacks one. The Florida Marlins have tentatively scheduled a Faith Night for September." These religious promotions are attractive to owners because they leverage a market of evangelical Christians who are accustomed to mass worship in stadiums at events staged by sports-driven proselytizers like Promise Keepers and Athletes in Action.
As part of the MLB promotion, the Times reports, "local churches will get discounted tickets to family-friendly evenings of music and sports with a Christian theme. And in return, they mobilize their vast infrastructure of e-mail and phone lists, youth programs and chaperones, and of course their bus fleets, to help fill the stands."
At one of the Faith Days in Atlanta, the team will sell special vouchers. After the game, the stands will be cleared and then only those with the specially purchased vouchers will be re-admitted. Those lucky chosen "will be treated to an hour and a half of Christian music and a testimonial from the ace pitcher John Smoltz." Smoltz is the player who in 2004 opined on gay marriage to the Associated Press, saying, "What's next? Marrying an animal?" Good times for the whole family.
The Rockies right now are a noxious reflection of a time in US history when generals speak of crusades and the President recounts his personal conversations with Yahweh. ("You're doing a heckuva job, Goddy!")
If Monfort, O'Dowd and Hurdle want to pray on their own time, more power to them. But the ballpark isn't a church. Smoltz isn't a preacher. And fans aren't a flock. Instead of using their position of commercial power to field a God Squad, the Rockies might want to think about getting some decent players. There was once this guy named Babe Ruth. Not too much for the religion, and his character was less than sterling. But I hear he could play some decent ball.
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